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Juneteenth is a powerful symbol and celebration of Black freedom and resilience, officially marking the end of chattel slavery for all African-Americans in the United States. President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863 following the Civil War, declaring all enslaved people in Confederate states legally free, but enforcement depended on the speed of Union troops delivering the message. In many parts of the South, slavery continued for over two years following the proclamation due to resistance to abolition. On June 19, 1865, Union General Gordon Granger arrived in Galveston, Texas and informed more than 250,000 enslaved people in Texas of their freedom. 




During the Reconstruction period following the abolition of slavery, many formerly enslaved people in the South struggled to support themselves, relying on the military for assistance with food, medical care, and shelter, but also for protection from the repercussions of slave-owners. Many were able to reunite with family and loved ones using the Freedmen's Bureau, and began building their communities. The formerly enslaved were able to pick their own names, marry, and parent their own children. Immense focus was placed on education, with literacy jumping to 70% in 40 years, and leading to the formation of HBCUs (Historically Black College or University). Twenty-two Black Americans were elected into the federal government following the proclamation. Troops left the South in 1877, with violent backlash for Black Americans that eventually led to Jim Crow laws, segregation, and other atrocities.


Nevertheless, Juneteenth, or Freedom Day, celebrations emerged across Black communities as both jubilant and sacred festivities, often incorporating music and prayer. Many celebrations, past and present, include eating red foods, symbolizing sacrifice and choice, and commemorating traditional African dishes. Cook-outs, parties, and other gatherings reflect the tradition and significance of a family reunion.


Opal Lee, an activist, teacher, and counselor, worked tirelessly to make Juneteenth a recognized holiday for decades. In 2016, at the age of 89, she walked from Fort Worth, Texas to Washington D.C., symbolizing the journey of the Union troops. In 2021, it was officially recognized as a federal holiday, thanks to her persistent efforts. 


Juneteenth has since become a day to honor the legacy of African American ancestors, to celebrate Black culture and achievement, and to reflect on the continued fight against systemic racism and anti-Blackness. It’s a day to recognize and cherish the ability to have agency over one’s body, actions, and decisions, and the ability to have ownership over one’s life and relationships — all in respect to what Black enslaved people had to endure for generations.


Santa Barbara’s Juneteenth takes place this Friday, June 19th from 11am - 6pm at Plaza Del Mar (131 Castillo St.)!

Juneteenth - Official Website

Opal’s Walk for Freedom - Annual Walk for Freedom

Juneteenth Reading List - National Museum of African-American History and Culture

Healing Justice SB - Local Organization Dedicated to Uplifting SB Black Voices


Wishing you all a Happy Juneteenth!


In liberation,


Aute Porter, LMFT

CA: #153925, HI: #MFT-1022-0


(she/her/'ona)

Director of Diversity, SBCAMFT

diversitydirector@sbcamft.org

@themaohitherapist

Located on the unceded lands of the Chumash-Barbareño people.






In addition to Pride, Loving Day marks a historic turning point in the right to love freely in the United States. On June 12th, 1967, the U.S. Supreme Court unanimously voted to decree anti-miscegenetion laws (bans against interracial marriage) as unconstitutional. The case of Loving v. Virginia centered around Mildred and Richard Loving, a mixed-Black/ Native-American woman and a white man, both of whom were arrested in Virginia for their marriage. Because their marriage was considered a crime punishable by imprisonment, they fled for Washington and sought legal assistance through the ACLU. Their courageous legal battle affirmed that marriage is a fundamental right, regardless of race. Loving Day, while not yet a federal holiday, honors their legacy, and brings representation for the continued hardship of interracial couples and their descendants.


Interracial couples and their children experience social and cultural challenges rooted in systemic racism and biases, including beliefs that “racial mixing” is wrong. Microaggressions towards multiracial people can be commonplace, taking the form of fetishization and objectification, alongside increased scrutiny and unfair assumptions. Mixed-race folks often struggle with identity development, feeling prone to rejection, and as though they don’t fully belong to any one group. This can lead to the need to perform and code-switch. Research shows that multiracial adults are more likely to have a mental health disorder, such as anxiety (perfectionism), depression, and substance abuse. A specific challenge to interracial families is that parents have differing racial identities than that of their kids, and so are not always equipped to provide guidance with the unique problems their children can face. In March 2025, the new MARC method of census research was announced, with concerns that it will erase the identity of millions of mixed-race people by re-identifying them with a single race identifier. This showcases the need for greater dialogue surrounding mixed and interracial issues, and breeding environments where multiculturalism is genuinely, and not performatively, celebrated.

Loving Day - Community Project

Bill of Rights for People of Mixed Heritage - By Dr. Maria Primitiva Paz Root

Critical Mixed Race Studies - Journal, Conference, & Community

Mixed in America - Community Organization


Wishing you all a lovely Loving Day as we celebrate cross-cultural and cross-racial love, as well as uplift the experiences of multiracial folks!


In liberation,


Aute Porter, LMFT

CA: #153925, HI: #MFT-1022-0


(she/her/'ona)

Director of Diversity, SBCAMFT

diversitydirector@sbcamft.org

@themaohitherapist

Located on the unceded lands of the Chumash-Barbareño people.




Pride honors the LGBTQIA+ community — folks who are Lesbian, Gay, Bisexual, Trans, Queer/Questioning, Intersex, and Ace/ Asexual. The + includes identities not listed in this acronym, such as third gender identities from cultures outside of the Western context. Examples are the hijra (India), muxe (Zapotec people of Oaxaca), and fa'afafine (Sāmoa). Some third gender identities, like the baklâ (Philippines), and māhū (Polynesia), played sacred spiritual, healing, and leadership roles in their pre-colonial societies. In 1990, the term two-spirit was used to describe third gender identities for peoples indigenous to Turtle Island (North America), such as the wínkte of the Lakota, the nádleehi of the Navajo, and the ‘aqi of the Chumash.



Image is of Marsha P. Johnson and Sylvia Rivera at the 1989 Pride March in New York.
Image is of Marsha P. Johnson and Sylvia Rivera at the 1989 Pride March in New York.

Here in the United States, Pride often correlates with the month of June in recognition of the 1969 Stonewall Rebellion, a pivotal moment in the fight for gay rights, and the culmination of years of LGBTQIA+ activism. On June 28th, 1969, a police raid took place at the Stonewall Inn, a gay bar in New York City's Greenwich Village, sparking resistance led by figures such as Marsha P. Johnson and Sylvia Rivera, two trans women of color. The uprising that followed led to the first Pride marches on June 28th, 1970 in NYC, LA, and Chicago, and to the formation of gay rights organizations. This eventually paved a path for greater acceptance to live and love freely, reflected through important changes in legal rights, such as the decriminalization of homosexuality, and the nation-wide right for same-sex marriage in June of 2015.


While our country has progressed, homophobia and transphobia are still persistent sources of harm. LGBTQIA+ individuals face unique mental health challenges due to stigma, discrimination, and social exclusion, leading to higher rates of anxiety, depression, substance use, and suicidal ideation. QPOC (queer people of color) may also experience racism, leading to even greater disparities. Access to affirming mental health care is crucial, yet many people in the queer community can encounter limited resources and provider bias. Early last year, executive orders were put into place to withhold federal funding for gender-affirming care for minors, as well as bans and prohibitions for transgender individuals in the military, and trans women in sports. Click here for the ACLU's map of attacks on legislature protecting LGBTQ+ rights in 2026, and here for an Anti-Trans Bills Tracker.

Pride Month serves as a vibrant celebration of identity, authenticity, love, diversity, reclamation, and resistance. It’s also a reminder of the ongoing struggle for equality and justice for all members of the LGBTQIA+ community.


Local Resources


Lisa’s Place - Center for Transgender and Gender Nonconforming Folks

Bialogue Santa Barbara - Weekly Meetings for Bi+ Folks

PFLAG Santa Barbara - For Family Members of LGBTQIA+ Folks

Planned Parenthood IN-clued - Workshops for Inclusive Care for LGBTQ+ Youth

SB Unitas -  Calendar of Events and LGBTQIA+ Community Groups

SpeakOUT at CCEC (Community Counseling and Education Center)



June is also Alzheimer's and Brain Awareness Month, Black Music Month, National Caribbean American Heritage Month, and Men's Health Month, alongside these dates:


  • June 5 – World Environment Day

  • June 14 – Race Unity Day

  • June 12 – Loving Day

  • June 12 – World Day Against Child Labor

  • June 16 – Muharram Islamic New Year (Islamic)

  • June 19 – Juneteenth

  • June 20 – World Refugee Day

  • June 21 – Litha, Summer Solstice (Pagan)

  • June 21 – National Indigenous Peoples Day (Canada)

  • June 28 – Pride Day (LGBTQ+)



In liberation,


Aute Porter, LMFT

CA: #153925, HI: #MFT-1022-0


(she/her/'ona)

Director of Diversity, SBCAMFT

diversitydirector@sbcamft.org

@themaohitherapist

Located on the unceded lands of the Chumash-Barbareño people.




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